With its walls razed to ground by Babylon’s armies, Jerusalem joined a long line of ancient vanquished cities—from Ur and Nineveh and Persepolis to Babylon itself. While some recovered from the destruction, others did not. But none responded to political catastrophe by fashioning the kind of elaborate and enduring monument to their own downfall that we find in the Bible. Most conquered populations viewed their subjugation as a source of shame. They consigned it to oblivion, opting instead to extol the golden ages of the past. The biblical authors in contrast reacted to loss by composing extensive writings that acknowledge collective failure, reflect deeply upon its causes, and discover thereby a ground for collective hope.
La préhistoire, le but et l'avenir politique de la BibleUniversité Emory
À propos de ce cours
Emory University, located in Atlanta, Georgia, is one of the world's leading research universities. Its mission is to create, preserve, teach and apply knowledge in the service of humanity.
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Meilleurs avis pour LA PRÉHISTOIRE, LE BUT ET L'AVENIR POLITIQUE DE LA BIBLE
The course develops ways of considering the Hebrew Bible that empowers a believer in another faith tradition with a greater scope to look beyond assumptions about literal truths and polemic tropes.
It's a very good course if you want to know how the bible came into being, events that happened from the very beginning and how the bible continues to remain and be read even today. Wonderful!
This course was very good. Learnt a lot and the whole experience have inspired me to pursue further study in Bible. Thanks Dr Jacob Wright. You are amazing gift of God!
This is a fascinating course. I needed an approach to the Bible and this was key. Of all the interviews I like Prof. O'Connor's the best. She's a fabulous teacher.
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