which is used by political actors, with the entrepreneurs, and
by states in their international activities.
But behind the we can find many, many political factors,
social factors which are much more important than religious factors.
For instance, we can find it's kind of apparent religious
conflict in multi-conventional societies but
in multi-conventional society the problem is not clash of religions,
it is the clash of statutes between minority and majority,
the lack of integration of minorities,
this not a theological problems, those are religious problems,
it's a problem of political participation, and of political statutes.
This is the case, for instance, during the Indian partition, as I mentioned,
in my previous lecture, but it's also the case in many African town
which the statutes of the religious minorities of and
is not particularly and institutionally organized.
It's also the case in civil wars.
Civil wars are coming from collapse of the social contract.
But collapse of social contract doesn't imply that there is a necessary
clash between religions.
When Iraq for instance collapsed as a nation, as a nation state,