of every individual leaf on every tree, and so forth.
We need the subjectivity, everything else has this voice.
Everything speaks, everything communicates.
An atoms speaks, it radiates.
Anything that radiates, anything that has form, that is intelligible,
that can be known, anything that's knowable is already a transmaterial being,
mode of being is capable of entering in to a communion relationship.
And so, and then there's the bonding of everything with everything,
and nothing is itself without everything else.
Until we listen to the universe tell us something about
existence, how the universe functions, how life functions.
And the laws of the universe are the laws of
the earth are the laws of life are the laws of humans.
Now, people talk about totalitarianism, but the very definition,
it's the very basis of democratic existence.
It is in these three principles.
I was talking with someone not long ago that's teaching
democracy, very much committed to democracy,
that had no inkling of how deep the democracy is embedded in existence.
Democracy is not just the way we think of it.
It's not just a social doctrine, and it wouldn't
be the source, as it is, it is in its present form,
present sight that maybe the characteristics now have,
might not be a full expression of it.
But, it has this question of relatedness of things with each other.
Things are bonded to each other,
humans are bonded to each other by the very structure of the universe.
So that for one being to advance by exploitation of
another is against the very principles of things,
except with a certain balance in things.
And we all sacrifice for each other.
Every being is sacrificed for other beings.
And so with the epistimologically, of course,
there is this question of the universe.
How do we understand the universe the way you understand music?
You're not going to understand the universe simply by
taking it apart any more than you're going to understand a Beethoven symphony
by studying the vibration of the notes.